Posts Tagged: thoughts


18
Sep 10

clean

“Pobody’s Nerfect”

If the state of the world wasn’t enough to have to deal with, we all go through life adding on and disposing of mental baggage. Sometimes it’s a lack of confidence. Sometime’s it’s rejection. Unfortunately, sometimes it’s much more serious. Many times, however, our baggage accumulates from the myriad of mistakes that we are prone to make or the poor decisions that we felt would end with a different set of circumstances.

What complicates life is that we can have an aversion to just coming clean – of telling someone that we messed up, that we’re not perfect, that we haven’t got it all figured out.

Success in 2010 depends on a great deal of self-promotion. We have to be conscious of presenting the idealized self. And so on Facebook we tell other’s about the books we’ve read that affirm the image we’re trying to project. We careful craft our status postings to reflect the level of sophistication we want to portray. In real life we buy suits and cars and homes that reinforce our status and dress for the job that our ideal self deserves.

So it makes sense that we hide the aspects of our lives that are less than desirable. Having skeletons in our closets can be scary (I do not want to be attacked by zombie skeletons when all I really wanted was a sweater… just sayin). Admitting these skeletons can mean that you won’t get that job, or that thing, or that you will lose respect, or admiration, or that you ego will no longer be stroked.

Interestingly, and perhaps ironically, it is the catharsis that comes from telling another human being about your shortcomings that may help you deal with them. While I can speak only anecdotally about this (that is, I have no proof), there is a change that happens when you move from a defensive, hidden posture to an active, humbling posture in relationship with someone. There is a definite shift. It may be just the simple reality that the truth has been spoken and yet the world around us has not spontaneously erupted with laughter or ceased to exist whatsoever.

My situation on this front was one where I falsely believed that I had to live up to an idealized version of the real me. And so there is baggage that I’ve accumulated over the years that I made every effort to veil. To have someone else know these things, I rationalized, would have been far too costly and, frankly, embarrassing. Mine was a personal struggle, I reasoned. There were times when I even tried to convince myself that it would actually be harmful to the OTHER PERSON if I were to tell them.

(As an aside, I do realize that I’m speaking very cryptically at the moment. This IS intentional. If I’m interested in going into detail, I’ll do it in person… not to the safety of my computer screen).

I want to be able to say that the act of telling people about these experiences has been very rewarding. They’ve not. Or, at the very least I would not use the word rewarding. Perhaps I need only to go back to the opening line, here, and say that it has been cathartic. The world, in fact, has continued, as have my relationships with those on the receiving end of my confessions. Now there are people in the world who seem to think about me in much the same way as they always have, except now I KNOW that they know that I am not, and cannot be, perfect. And, so, I no longer have to chase after this unattainable ideal with the same fervor as before.

The other interesting component of this experience has been the affirmation of “there can be good in every situation” mentality. For me, this good has been a new down-to-earth-edness that didn’t exist before. For you readers of Velvet Elvis, it’s the take “super-whatever out back and end his worthless existence.” This humility has come in waves. The first recognition come with an admission to myself that something was amiss. My behaviors didn’t line up with my beliefs and claims. I wasn’t as good as I thought I was. That took a while to sink in before I could move on to step two: needing someone else to know that I’m not as good as I thought I was.

Step two is altogether hard, incredibly worthwhile, and sometimes unexpected. For me, it started following a flippant, passing remark during dinner one night at a local pizza place. The opportunity blindsided me like nothing had ever blindsided me before. Within the eternity that was just a couple of seconds, I reasoned that this was do or die; a “you HAVE to walk through this door” moment. So I did. And with that, the remorse and guilt and fear that saturated my consciousness for literally half a lifetime began to precipitate out. It was visible. It was just there. In the open. It could be measured and poked and prodded and evaluated.

But it couldn’t be ignored. And it couldn’t easily be dissolved back out of sight.

And then today I had the opportunity to be the first to walk though that same door rather than simply responding to someone else’s first move. It was undramatic and worthwhile and altogether incredible.

Once and for all it suddenly seemed like something separate: something that wasn’t me, but something that had continued to live parasitically from me. It didn’t drain me of happiness or joy or life. It just took the excess. It didn’t need all of my self-confidence. But it took enough so that other areas of my life suffered. It thrived when I should have been thriving. It lived when I should have been living.

It suddenly seemed so overdramatic to have spent such a great deal of the last fifteen years working to hide and feed this life-sucking leech.

And so freeing to live free of it.

From here, your guess is as good as mine as to which way this will go. I’m not expecting it to be the easiest thing in the world. Once you get used to living a certain way, changing is a challenge to put it lightly. But it’s intriguing to me that it’s in my weakness that I’m strong. It’s in my shame that I’m proud. It’s in my pain that I’m alive.

There are a few moments that I can honestly look back on and say they’ve changed my life. The day I learned about “active and passive” living and my wedding day are two that come to mind. I suspect, in a few years that I’m living another of those moments right now.


17
Mar 10

selfish idiots

We live in this world surrounded by selfish idiots, in a less disparaging, more literal sense than you may be assuming I mean.

Firstly, I believe that it is perfectly justified to say that we are a selfish people. We have learned to be possessive of our belongings, or family, our freedoms, our guns, our time, our food, our privacy, and anything else that can be construed as being ours.

We are irrationally self-indulgent – “I absolutely need a pedicure today” or “What a long day at work… I need a beer”

We are unnecessarily self-reliant to the detriment of community. Our deepest friendships are often tainted with worries about boundary issues and limitations on what can be expected of one another.

We hoard our effectively limitless material wealth in gargantuan homes.

Secondly, you must understand that Idiot is an interesting word for a lot of reasons. It’s generally meant as an insult. It assumes some sort of comparison – that is, “I’m stupid compared to you.” But if you go back far enough, it actually comes from a greek word that means “own/private.” A man that keeps to himself, that does things his own way.

We are now in an alternate universe where the man who was once considered worthy of insult for trying to do things outside the bounds of community is now exalted as the fully self-actualized archetypal human.

Something is amiss.

I’m indubitably aware that we are victims. Marketers appeal to our sense of individualism, our desire to rise above the commoner and excel, to ride the tidal waves of commerce and materialism and prestige to new lands that need conquering. We are ourselves unselfish. Rather we are creatures persuaded into this harsh lifestyle of wine and LCDs and imported automobiles.

Excuses are meant to minimize the effect of one’s own mistakes and misgivings.

And as people die from starvation, and as others are held down by failures of systems supposedly designed to help, and as resources that could help are hoarded, our advice seems all the more surreal:

“Pick yourself up by your bootstraps, get your life back together, do something with your life.”

The message seems to be “If you were just a little more idiotic you clearly wouldn’t’ be in this mess.”

As our toxic individualism has grown, we see psychological and often physical barricades to concepts that are obvious in community. Universal healthcare makes sense to those unconsumed with self. Peaceful resolutions take the place of pervasive war metaphor because it’s not OK that innocent men, women, and children should die. To suppose this is necessary evil is to be only half correct.

As dangerous as this individualism to our world at large, I’m aware that cynicism is equally as damaging and it is an aspiration to be free of this. It is my affliction.

To combat this, surround yourself with people that have an unselfish heart, those who have an appropriate perspective on how to navigate these lives we find ourselves in. Long for relationships that intertwine regularly with deeper meaning and purpose and those in need.

We are not alone and we are not meant to live lonely.


24
Feb 10

lent

It is always slightly peculiar when anyone asks me, “What are you giving up for Lent?”

I’ve been religious at various points in my life in the truest sense of the word, but never that religious. In small-town Newfoundland, Lent was always perceived as a Catholic tradition and as a good protestant boy, I protested it by simply ignoring it.  It’s never been something that I’ve understood well if at all from either an historical or a practical perspective.

There have been Easter seasons that I’ve attempted to do this, though none so striking that I actual remember which of my vices I denied myself of.  I seem to recall giving up soda or pop or Coke (my attempt to be geographically sensitive here) though never having been a connoisseur  of these sugary tonics this denial came ripe with built-in success.  I understand that this can be a struggle for some people, who are as hopelessly addicted to the stuff as I am to the java.  Surely at some point during my pious college years there were other things: fast-food is coming to mind but has only slightly less built-in success than soda (and then, only because of my then college-student status).

And here I am again happily adrift through another lenten season with no plan of organized self-denial.  It’s not that I don’t see the value.  The value is incredible.  Self-denial is a discipline practiced by maybe 0.00000343% of the world’s population (that number MAY be inaccuate – i.e. a complete fabrication).  Lent has the potential to be an amazing expression of incredible faith and trust.

It also has the potential to be self-aggrandizing, ego-buildling wish-wash.

Let’s be honest with one another: most of the people that we know that practice Lent do it not for any religious observance or because of their desire to fast alongside Jesus in the desert for 40 days in preparation for ministry.  No, instead it’s to see if we can actually survive the withdrawal of caffeine or the dangerously low levels of blood sugar that we’re bound to experience.  And the self-aggrandizing bit: that’s about proving to yourself and others that you, against all odds,  can actually drive PAST Starbucks on the way to and maybe from work.  It’s building up the ego.  It’s blatant self-promotion in the face of subtle self-denial.

Perhaps our lives should be about self-denial every day.  Perhaps there is enough to go around if we’re reasonable and generous.  Just maybe we can help somebody get back on their feet and we can possibly be satisfied with a 32″ LCD instead of a 42″.

I realize this may not be your thing.

Given that Lent ought to be about preparing for something new – reminiscent of Jesus’ preparing for three years of ministry – perhaps we can revisit this season with that spirit.  Jesus didn’t go to the desert to avoid drive-thrus and biggie sized fries.  He prepared to present the greatest “message” of all time to a people that were beaten down by oppressors.

It’s an incredibly different environment from what WE live in.

How will you take the next few days (it doesn’t need to be 40 – you won’t lose credit) to prepare yourself for a new part of life?  Maybe it’s time to think about what the next step is.  Maybe the old is done.

I’ve got a low-grade aversion to people – people in small doses are fine but in general they find ways to annoy or irritate me. If Lent is about denial, then why not deny ourselves the easy way out – take the long hard road through the desert instead of substituting iced tea (or sweet tea) for soda.

I want to face my fears and my aversions instead whim-ping out.  I want to deny myself the option of using the self check out at the grocery store and instead place myself squarely in the vulnerable position of having a conversation with an unknown human.  I want to deny myself the opportunity to stay silent and speak up and ACT up when people are being treated with injustice.  I want to deny myself the opportunity to passively-aggressively share my views and engage in actual dialogue.

Lent this year is much different.  It’s not denying myself of something.  It’s denying myself of self.


7
Feb 10

accomplishment

Most days in most cities in this country, people are driven to accomplish.  For many, a successful person is one who has risen to the top of the proverbial food chain, whose salary now is substantially more than it was “back then”, who has purchased a house, and who has well-adjusted and responsible children.  In this country, this is further heightened by our incredibly toxic tendency towards individualism: “I (an individual) have accomplished (of my own accord) some incredible things.”

What is incredibly telling about the whole thing is that we seem to despise more of the process of achieving this success.  We trudge unwillingly to work most mornings, we fight traffic, we battle deadlines and duke it up for the best positioning on the corporate ladder.

For some reason, at least for part our lives, we’re told to believe that this is the way it is.

I have a friend who often says that he hears that “some people go to work every day and actually enjoy what they do.”

Why are we burdened by these processes? Why do we hate them?

In a cultural coup d’état this same angst, permeates all of the passages of our lives.  Whether we’re fighting traffic on the way to the park, or anxiously awaiting news about a potential raise, or dreading the “travelling” in travelling home during the holidays, or trying to shed a bad habit, our minds are transfixed on outcome, on accomplishment.

When you’re scanning the horizon, you’re bound to miss incredible details right in your path.

I recently watched (for the nth time) a talk on TED.com by Adam Savage, the Mythbuster.  In this video, Savage talks about two of the obsessions of his life as a creative model maker.  First, an obsession with the legendary Dodo bird and acquiring by any means possible a replica of the Dodo skeleton and, secondly (and perhaps even more obsessive), a quest for an as-accurate-as-possible replica of the Maltese Falcon as described in Dashiell Hammett’s book of the same name.

Savage recounts spending countless hours, and resources, and finances, and brain power pursuing these projects – completely obsessed with building the perfect models.

Only, as he wraps up his talk, he comes to the realization that the “accomplishments” never were what these projects were about. Quite the contrary – for Savage it’s the pursuit.

It is the pursuit that teaches lessons about living, that stretches the mind and the soul, and that finally wins the hearts of our desired.  It is the pursuit that we remember, that we value.

Accomplishments, then, are merely milestones in a perpetual pursuit – temporary targets that have our attention only for a short while until the pursuit brings us to a new place.

And this is why there ought to be no end to the pursuit – because there is also something more enriching, more worthy of the chase and the effort.  This is also why when we stop pursuing these milestones begin to crack and disintegrate.

Marriages go unfulfilled when we are not continually pursuing our spouses.  When we feel as though we’ve reached some goal, when we feel vows are simply eternal in and of themselves, what was once love begins to wane.

Self-confidence begins to fail when our career pursuits become stagnant.  When we’re in a place that we don’t want to be, when we see no way out, it’s so easy to sit and wallow in self-deprecating despair.  But it’s the pursuit of something different, something new, something better, that renews our energy.

Crave the pursuit.  Value the pursuit.  Keep an eye for these milestones that we all have and that we all aspire to, but seize the moments of every day to learn from the processes of our lives, the journeys.

Because pursuit is what it is all about.


28
Dec 09

too soon

On Boxing Day, a Saturday this year, Kristy and I headed out to reclaim a long-lost tradition of ours: boxing day skating.  We were unaware of the fact that just 3 miles from our apartment is the Pineville Ice House where they offer public skating year round!  To get there, we had to pass through a major commercial area in South Charlotte – shopping malls, lots of big-box stores, etc.

As we passed through what most uphold as a modern-day, mini Mecca, my heart hurt a little.

I understand that we live in a consumer driven economy and very smart people imply that this is a good thing and that I should be thankful.  I understand that a byproduct of this economy is that we have to put up with long lines at shopping malls and traffic jams entering the parking lot and several lanes of pavement in some parts of town.  And, I understand that having all of these buildings closed for one day (i.e. December 25).

But I couldn’t help but be a little sad that thousands of people were flocking back to Mecca after being banned from there for an entire 24 hours.  These worshippers were unsatisfied with the blessing they’d received just days before and made the pilgrimage back to the holy land in search of something, anything, more.

Are we really so desperate?

It could certainly be that I’m reading far too much into this situation and over-dramatizing a completely benign situation.  I’ve been convicted of similar crimes in the past and have yet to be reformed.  However, the unquenched longing that is represented by these traffic jams and gift receipts and incidents of road rage is altogether depressing to me.  I’m a different person than I used to be, granted, and the prospect of a “cheap” 42″ television would have perhaps called me to a great pilgrimage of my own.

So I am in no position to condemn….

I can simply say this.

This year was the simplest (read: fewest gifts under the tree, fewest days spent on the battlefield of the mall) Christmas that we have ever had. It’s also been THE most rewarding by far.  It’s freeing.  It’s enabled us to be compassionate and generous in other ways – not new ways, simply ways that had been concealed by our own selfishness in the past.

What would it look like for your family to try this?  Plan for Christmas in much the same way – save money, clear the credit card, however you handle Christmas, but instead of trying to outdo the annually-increasing precedents you’ve set for yourself, commit to buying one gift (at the most!) for your immediate family members.  Take the same resources and funnel them towards a family who may have nothing – buy them food, or gas for their car, or presents for their kids, or sheets for their bed.  Try it.  Just once.  See if it’s not the most rewarding Christmas that you’ve ever had.


19
Sep 09

value

It may be self-evident that all men are created equal.  Unfortunately, this belief leaves a lot to ambiguity. There are a few posts on this blog that have been written to try to encourage people to think about human-ness, human rights, and humanity in general.  I believe, as the late Senator Kennedy did that the health care issue, and many others, are primarily a question of morality.  There are, however, a lot of social, economical, and moral overtones sounding just about the tonic of “equality.”

As with my ignorance towards the many interpretations of the “We” in “We the people…” I have always assumed that if all men are created equal then that means that all men ARE equal – and that’s clearly a misinterpretation or a miscommunication.  It may be that the founding fathers meant the latter and did a poor job of writing it.  Or, it may be that I’ve done a poor job of comprehending it.

A third option, of course, is that we’re thinking about this far too hard…

But, the questions remain:

  • Are all men and women created equal?
  • Do all men and women retain the same intrinsic value throughout their life?

There are so many perspectives from which to view this.  However, I continue to contend that human’s have an innate moral tracking that gives some basis for morality, for some definition (however loose) of right and wrong, of good and better and best, and that we have some hunger and thirst for social interaction and, perhaps, even society.

That’s the perspective I’ll use.

First, let’s look at this matter of equality: on what grounds are humans equal?

Saying that all men are created equal is essentially an expanding of John Locke’s Tabula Rasa (blank slate) theory.  Not only are all people equal in that there is a blank (or at least equally written on) mental slate that experience will write on, but we can expand this to include physical, social, and all of the -als that humans experience.

But our first problem is already self-evident.  All people are not equally able.  Some newborns have issues that may be major or minor; that could cause life-long inequality or could be just a temporary stumbling block.  So then is equality instantly fleeting?

And another.  One of the adjacent beliefs with Tabula Rasa is that nurture plays a major role.  Given differences in parenting styles, circumstances, experiences, and happenstances, there are no two people that have equal opportunity and preparation for life.

Perhaps there is another way to approach this question: does equality speak instead to a person’s worth or value?  Is each child assigned arbitrarily and unconsciously some monetary value that can accrue interest or lose value as they grow, experience life, make choices, etc?

The key here is to note that this value is completely subjective.  To illustrate – if you could “pay” to be saved from a burning building, would you pay more for a skydiver, an IT professional, or a fire-fighter? How would that change if you fell out of a plane?

I believe this is how our free-market society operates – this, too, is self-evident.  Whether it’s insurance companies that look for which risky or money-losing plans to drop for their portfolio or advertising companies targeting some demographic (superbowl commercials anyone?)  As long as you’re worth something to someone.

What is painfully obvious here is the greed and selfishness that bubbles at the surface of all of these discussions – from health care reform to missile defense shields to entitlement to talk radio.  Because of the way with which profit and value are intertwined with our lives, it is so easy to mask human life with an identification number and relegate that number to the “worthless” pile.

You know, we have built into our social fabric means for dealing with individuals that harm other individuals by  damaging them emotionally, or by taking their things or their life; by devaluing other’s lives. But on a corporate level we assess values with the intestinal fortitude of an insurance adjuster.

When there is profit to be had, beware of falling prices.

What does that say about the character of a country?


9
Sep 09

worry for nothing

Recently I’ve been reading “The Furious Longing of God” by Brennan Manning.  In it, he says this:

…I’ve decided that if I had my life to live over again, I would not only climb more mountains, swim more rivers, and watch more sunsets; I wouldn’t only jettison my hot water bottle, raincoat, umbrella, parachute, and raft; I would not only go barefoot earlier in the spring and stay out later in the fall; but I would devote not one more minute to monitoring my spiritual growth.  No, not one.

A funny thing happens when you come to know the freedom that being in touch with Jesus offers: you can potentially be overrun with guilt.  There is a checklist that may seem to descend from the sky (though, I now realize this checklist comes from somewhere very different) that outlines each of the many things that you have to do if you are to truly experience and relate to God.  You have to pray, and read your Bible, and confess your transgressions, and do a good deed everyday, and study, and sing, and reflect.

Herein lies one of the problems with Christianity as it is expressed in 2009.  There is so much to do that we miss the great intention behind it all:

Cease striving and know that I am God.
Psalm 46:10 (NASB)

Yes: a life being lived modeled after the way that Jesus lived his will involve self-improvement.  It is a good thing to read scripture in order to understand the way that people thought and processed things in and out of connection with God; to take the good, and the bad, and the confusing and incorporate these things into our own lives.  It is good to spend time in prayer.  Relationships are the means by which real change takes place and a relationship with God is no different.  Doing good is good.  Confession is good.

But when the redeemer becomes taskmaster, when guilt overpowers freedom, a core component of the whole system is jeopardized.  God’s intention has never been “Keep ‘em occupied so they don’t have time to bother me.”  Instead, God’s intention is that as much as is humanly possible we live in a type of union with Him.  Not performing for him.  Not doing his bidding and returning to the bell-tower a la Quasimodo.  Just being confident in His love, in the security of His relationship with you.

Manning finishes up this thought-process with this:

What would I actually do if I had to do it all over again?  Heeding John’s counsel, I would simply do the next thing in love.

As a person of faith, I struggled for a long time with wanting to look the part which involved doing all the things that were expected.  I know I’m not alone in this.  I saw certain things as bad and (*gasp*) unholy.

We can “do” ourselves in.  Don’t misread what I’m saying – I know that “belief” and “action” are as integral to each other as breathing is to life.  But preoccupation with the irrelevant minutiae of our spiritual lives is counterproductive to living like Jesus lived.

So, may you live with the confidence that Jesus is in the processing of reinvigorating your soul with life; that during this process, there are people that He wants you to meet and interact with, things that He wants you to do that bring just a little bit of heaven to earth; that he never intended for you to become preoccupied with the endless pursuit of self-improvement; and that He wants you to stop your striving, and know He is God.


8
Sep 09

overboard

a friend of mine recently said this:

I think that when constitution says “We the people” it does not mean some collective, but rather a group of individuals. There are costs and benefits to this idea of individuality in governance by the people. One of the costs is that we have to either handle issues on our own OR create our own groups to deal with the issue.

I have to admit that I had never thought the words “we the people” to mean a group of individuals.  “We” to me has always meant many people together in some set of circumstances: we partied all night; we took a wrong turn at Albuquerque; do you remember where we parked?

We are all in this together.

So this newfound interpretation of “we” took me back a few steps.  I’d never assumed it to mean “We were all waiting at the DMV” – together in essence, but only in the sense that we were all in the same physical location.

What took me back is that this is a perfectly legitimate interpretation of “we.”  While my humans-making-humanity-better idealism says that we cannot exist in a vacuum, perhaps in reality we can.

As I thought some more about this individualism a few more pieces started falling into place for me.

Firstly, this individualism that is so highly favored and accepted based on the “we the individuals” is on the other end of a scale from a something that resembles what we’ve popularized as “socialism” – “we the collective.” Socialism itself is actually an economical system – not a political system as seems to be the general understanding.  Instead, the other end of our scale will be collectivism.  In any event, individualism in the broadest sense favors individual rights above the rights of community – my rights are more important to me than yours.  In check, it promotes self-reliance and independance.  Approaching extremes, individualism promotes a “selfishness” mentality, a protect-the-empire-of-self-at-all-costs mentality.

Secondly, this individualism is evident when contrasted against other people groups.  A perfect illustration centers around the H1N1 pandemic.  It has been reported on NBC as well as other networks about how some Asian travelers wear masks when they are sick in order to prevent passing the virus on to others.  In contrast, western travelers wear masks to prevent themselves from becoming infected.  The very stance of how individualists live their lives is quite different from that of collectivists.

Finally, as with much of life, we can’t live approaching either of these extremes.  Approaching “extreme” individualism we cannot “create our own groups to deal with the [issues]” because true individualists would say “That’s not my problem!”  Now as a one-time Psychology graduate, I know that Self-actualization is an important part of life – finding your individual identity is crucial to a mentally-healthy existence.  At the same time, I believe strongly that at the very core of humanity is a need for interconnection.  It is the reason that thousands of years ago humans organized themselves into tribes: not completely out of selfish ambition (though I’m sure that more hunters meant larger kills and bigger returns on investment) but rather to benefit the community (risking your life chasing down an elephant was more dangerous that blowing a dart at a two-toed sloth).

Ultimately, as I’ve said before, we are not enemies here.  It would serve us well – as individuals and as a people at large – to learn just a little from those around us.  While “We are all Individuals!” and “We can think for ourselves!” (Yes, that was a Monty Python reference) we mutually benefit when we are a people and not a group of persons.


2
Sep 09

human rights?

Before we can really discuss the higher-level health care issues, we have to determine what are human rights? Perhaps who determines them? Maybe even most essental . . . what does it mean to be human?

Yes, I’m aware these are philosophical questions that may or may not have an easy answer.

Let me start with the latter.

What does it mean to be human?

I approach this answer following a history in traditional Christian theology and that certainly colors my perspective but not in the scary “turn-or-burn” sort of Christianity.  I know that not everyone will approach this question with any sort of Christian worldview to which I say “Fantastic!”  I think truth can be gathered from a lot of perspectives so please share them with me.

Now, my first notion is that humans exist and have a character modeled after that of God.  Despite what you may have heard, God is more about relationships than stand-off-ishness.  He is more interested in interaction with us than damning us to hell.  The earliest poems (e.g. Genesis) that discuss God’s first interactions with humans also point out that it was not good for humans to be alone.  Relationships are the basis for life.

My slant is that to be human is to be engaged in and value relationships.

Secondly, I would say that the self-actualized human being is also interested in improving humanity.  Part of this can be seen in wanting the best for self.  It is not that far of a jump to go from wanting best for self to wanting best for all.  Christians would say that this involves restoration (putting things back the way they were meant to be) or bringing heaven to earth (by acting how Jesus would act).  But even without a Christian approach to life, this is still true for many people.  Given the question is it “better” to be selfish or to be selfless, most people would likely choose the latter as the most admirable character trait.

Mature human beings are interested in making life better.

Finally, purpose.  Long story short we have purposeful actions often backed up with rationale.  That’s pretty uniquely human.

Obviously there are many other things that we’re not delving into here . . . humans should be logical, self-aware, capable of dreaming dreams, engaged in culture, etc, etc.

Thoughts or philosophies on any part of life must first be framed by these core perceptions about humanity.

So, what about human rights?


21
Aug 09

guilt

“We’re not doing anything out of guilt anymore” she said.

I’ve only recently started living on my own. Not in the physical sense – it’s been over 10 years now since leaving high school for college life.

Granted, it’s probably been about 2 years since I started living based on my own motivations, pursuing things that I wanted to accomplish, decisions that I wanted to make. That road was long…. with many a winding turn, introspection, blogging, and the like. For a long time I was a sort of “Yes Man” but not in the adventurous, fly-by-the-seat-of-my-pants sense….

I just couldn’t say no when someone asked me (or otherwise expected me) to do something.

Really, it was more of a “Yes-By-All-Means-Walk-All-Over-Me-Man.” That sort of implies that the people who were asking me to do things for them had nefarious motives and I don’t believe that to be true. But in my heart, I would rather be put out than to see somebody else put out.

To be disappointed rather than to disappoint.

Now, I can’t say where this came from. My guess is that it developed because of the fact that as a younger dude who could do some things well, I developed many functional relationships – relationships that were based on me being able to do something for someone else. We do this all the time – many strong friendships are built on a premise that one can do something well for the other and through the jigs and the reels a beautiful thing emerges on the other end.

Couple that with my Oprah Winfrey quality tender heart and you’ve got a “Yes-By-All-Means-Walk-All-Over-Me-Man.”

What I am not saying is that doing things for others is bad or that you should put yourself before others.

What I AM saying is that unless you motivation is true (i.e. non-guilt related), what does it really mean? Kristy just had a birthday and we had a discussion about getting a gift out of obligation (i.e. I’ll feel guilty if I don’t get you something) versus out of true love (i.e. I saw this, thought of you, and wanted to show my love).

Of course I believe that there are obligations, and responsibilities and things that we have to do. But, my point is that even these responsibilities expand your heart when they’re remembered and completed by a giving spirit. In reality, acting out of guilt is really just a cleverly masked form of selfishness – I’ll give you a gift to make guilt go away – to make myself feel better – to not have to deal with the aftermath of not getting you a gift.

That scenario: it’s no good, sir.

To move towards selflessness is to move away from living and choosing and responding out of guilt and moving towards something much, much more freeing.