07
Aug 11

me?

Many people know that I fill most of the hours of my day in front of various computers.  As a web guy, I spend a lot of time designing, coding, testing, and (once every scattered guilty moment) browsing.  During much of that time, I am subconsciously aware that this path chose me.  While I can say that I actively sought out my current position, the path that led to it was one architected of primarily passive approaches to life.

I’ve often rationalized that my passivity is born out of a “laid-back” attitude.  Even better, it  is from such an abundance of blessings that the universe routinely had thrown at me that I simply chose a card from my hand and played it.

As every good card player knows, though, there are only so many aces that you can pull.  After that, it’s all about the bluff.

I’ve written about this before.  The notion that I had been relying on a passive existence was first introduced to me by a wonderful therapist in my Asheville days.  It was a milestone moment for me.  I will (quite literally) always cite that day as a moment when my life drastically shifted direction.  There was (and perhaps still is) plenty of ground to recover.

One of the struggles continues to revolve around a sense of security in my self : self-confidence, if I’m honest.  Whether it’s volunteering to sing harmonies in a band (something I’ve been doing practically my entire life) or recovering from the disappointment of being rejected for a new position, my “self” suffers a disproportionately large  and long-lasting blow.

Oddly, it’s neither a matter of a fear of failure nor a fear of embarrassment.

I used to think it was a timidness – a “Who me? Put myself out there and do that? I couldn’t do that?”  but I’m no longer convinced that this goes far enough in describing the situation.

Instead, it feels like I have a need to be pursued.  For some strange reason, I seem to ask people to prove to me that I’m at all important to them.  I don’t know where this comes from.

More importantly, this approach doesn’t seem to make that much sense in my adult life.  I wonder if this comes from my background in church communities where you often had to beg and/or plead with people to get them to volunteer.  Now, of course, this seems dysfunctional.  In a thriving community, people readily, willingly, and confidently step up to fill the needs.  In this scenario, you aren’t defined by a functionality that you can provide but by the leadership that you’re able to show – by the personality that you bring to the table.

My communal past (not just my church community past) more resembles the story line in which my friend only calls when a computer needs fixing.  I get frustrated with these “functional friendships” (as I call them) and yet and I give in and fix the computer.  Without fail.  Every time.

It’s not because I’m being pursued – but it provides the illusion of pursuit.  Instead, what is really happening is that my skills are being pursued, my knowledge, some small, compartmentalized component of myself.  Here, my self is the vehicle that delivers the technical knowledge; my personality and being are simply along for the ride.

Now, as I begin to emerge from my cocoon of self-doubt, I’m learning that pursuit requires reciprocation: I’m only going to take so many steps towards you; if you don’t take a step or two in my direction, I’m assuming that you’re not ready, you want nothing to do with me, or you think I’m a creep.

Therefore, consider this an apology.

(To most of you,) I don’t think you’re creeps – and I want to learn more about you, enjoy dinner with you, and help you fix your computer.  It’s just that I’m so used to living my life in such a way that I waited for people and things to come to me that I’m not used to having to step forward myself in return.  It’s the classic, “It’s not you, it’s me.”

And so, to quote, Stuart Smalley:

I’m Good Enough, I’m Smart Enough, and Doggone It, People Like Me!

But, does any of that really matter?


24
May 11

inconsequential

Maybe they ARE already gone.

I don’t want to belabour this rapture fiasco, but maybe it happened it we just absolutely missed it.  Maybe everything happend just as Camping predicted but no one even noticed.

Consider this: Camping said that only two hundred million people were set to be raptured.  That’s less than three percent of the earth’s population.  Some would argue,  ”Hardly even a blip.” in the grand scheme of things.

Maybe these Christians were so holy, so far removed from everyday life, that no body will even miss them.  Maybe they had such little effect on the trajectory of human kind that when Jesus swept them away on Saturday no one even noticed.

I hope that’s not the case.

Maybe the only thing worse than being accused of fundamentalism and intolerance for people who are trying to live like Jesus  is to be proven inconsequential.  If they’re gone and we don’t notice staggering drops in generosity, love, reduction of poverty, and happiness, then what I think God wants and what he must really want are completely off base and it’s just as well that he leaves me behind.

Dear Lord, I hope we don’t let our existence be inconsequential.  And we’ve got to ask.. who are you and I mattering too, right now, right here?  It’s not, if I were gone who would miss me…. it’s who relies on me, loves me, needs me, wants me, serves me, inspires me now, today, on planet earth.


21
May 11

camping out

It’s 9:44pm on Saturday, May 21, 2011.  I’m still here.  Planes are not falling out of the sky.  There was no trumpet blast.  Jesus isn’t riding on a white stallion or waiting in the air to resurrect the dead according to the timezone their buried in.

Judgement day was, yet again, a dud.

Matters of faith are obviously compelling for people.  It can literally alter our behavior, cause us to sit back and consider others before we act, compel us to give generously of our resources.

It can also plunge society into a state of either mass hysteria, or mass mockery of those in hysterics.

As someone who believes that Jesus does give us the best example of how we should be thinking and living and doing, all of the talk about the rapture and judgement day has honestly made me queasy at times over the past few days.  For some reason, we get the idea from reading God’s message of love that the approach to life is to be preaching of a dire doomsday; hellfire and brimstone will rain from the sky and burn our flesh.  Come to Jesus now for your fire insurance.  Come now before it’s too late – before Jeeeeeezus casts you into a churning lake of molten evil.

Over and over and over and over – we miss the point.  Not just those guys like Camping who sit around and crunch numbers in an effort to know the infallible instant of the lord’s returning, but those of us who make life about a collection of individuals deciding either right or wrong, damnation or paradise, heaven or hell.  Over and over we make accusations based on our time-tested, God-inspired interpretation of scripture… even though it’s in opposition to your time-tested, God-inspired interpretation.  Over and over, the message that is presented is that a solitary collection of individuals has it right and are giving you the last-chance-in-a-lifetime opportunity to sign up (and, many times, support) and escape the horrors of life on the wrong side of eternity.

So now that another Christian’s prophecy has crashed and burned in a spectacularly humiliating affair what does that mean for those left behind?

It means we go on, living the kind of life that approximates Jesus gently rather than insists on Jesus forcibly.  It means we continue in generosity and encouragement and grace, without much concern about whether or not we or anyone else are going to be here tomorrow.  It means that love without preconditions is still a better gauge of the state of  your soul than the degree to which you want to leave everyone else behind.

Life is about the joys and sorrows, the messiness, the victories that we experience here – not escaping it all for some mansion in the sky, but making what we have right here, right now better by loving the people we come into contact with.

One day at a time.


15
May 11

less

I had reason to continue thinking about pursuit – something I’ve posted about before.  In particular, I’ve been thinking about what it means to pursue the “abundant life.”  Lots of people talk about it.  Jesus talked about it.  Everyone seems to have a different interpretation of exactly what it means.

I tend to think about it in terms of life as it was meant to be lived.  This assumes a lot of things.  It doesn’t assume that there is a “right” way to live – at least in terms of rules that ought to be followed.  Instead, it assumes that there is a trajectory that we should try to find ourselves on and that we should try to get ourselves on in the event that we find ourselves not on it.  It also assumes that there is a god or some higher power that has outlined this idea.

We often process this idea as achieving prosperity in some combination of realms.  The obvious here is financial prosperity – believing that living on a trajectory towards some right way of living will be rewarded by God with monetary rewards.  But there are others – intellectual prosperity, relational prosperity, prosperity of status or recognition.  There are many others.

Some would also consider the promise of getting to heaven someday as promise of prosperity.

All of these are hard for me to process.

Don’t get me wrong – there’s a very prominent part of my psyche that craves financial riches, fruitful relationships, deep meaning, and even public renown.  I understand the desire for these things.

My problem is that I believe that we all have a grand (even if undefined) purpose and that none of these things really help us fulfill that.  Yes, there are those of us who will do our best to attempt to rationalize that mo’ money means mo’ solutions to the world’s problems.  But how often is this the case?  Only recently have we heard of the mega-rich committing to give away their vast fortunes once they die.  Relationships and status really have no bearing if your heart is not willing to give it all up for something greater.

What is counter-intuitive about this whole process is that the pursuit of the abundant life is actually the most selfless activity that we can undertake – that purpose is most often found when we are ready and willing to move ourselves as much out fo the picture as possible.

Instead, what seems to happen is that we’re willing to speak highly of honoring others first until it becomes uncomfortable , or (more likely) a threat to the riches we have accumulated.

We’re willing to help a family in poverty in whatever ways we can until it begins to strain on our own back accounts.

We’re willing to go out of our way to meet with someone that we’re mentoring until it conflicts with our appointment books.

We’re wiling to welcome those with different beliefs and lifestyles until it starts to threaten our ticket to heaven.

Everything that holds us back from really living is rooted deeply in selfishness.  How ironic that the only thing holding us back from really living are the things that we’re selfishly holding on to?

Our pursuit, then is not about accumulation, knowledge, finances, status, riches, relationships, or notoriety.  Our pursuit is not avoiding sin, or determining right from wrong, gaining heaven over hell – all of these things are rooted in a deep and dangerous self-interest.  Our pursuit is towards less of ourselves.  Less me getting in the way of loving, caring for, honoring another human being with no self-concerned preconditions.

Less of me competing against you for things that don’t matter.

Less of me sabotaging your pursuits.

Less of me.


08
May 11

deliver

Seth Godin says that Lynchpins deliver.

The people that are indispensable to organizations, companies, and others have due dates that they meet, materials that they send, ideas that come to fruition.  They have hundreds of ideas and a couple are even viable.

I want so badly to be like this.  I have the idea thing down – that’s not the issue.

But I don’t deliver.  I’m not sure why – perhaps I have too many irons in the fire.  Maybe my niche is too big (that’s what she … never mind).  I just know that I have a lot of ideas that have filled up the back burners on my stove.  It’s blocked back there.

So please hold me accountable.

I need you to keep me focused.  I need you to hold me to setting deliver dates and actually sending some product out the door.

With your help… more to come :)


17
Mar 11

what we’re made of

Luther said that we should read the entire Bible in terms of what drives toward Christ.  Everything has to be interpreted through Christ.  Well, if you do that, you’re going to end up with this religion of grace and forgiveness.  The only people Jesus threatens are the Pharisees.  But everybody else gets pretty generous treatment.  There’s very little Christ, very little Jesus, in these people who are fighting Rob Bell. // Eugene Peterson

What I’ve been struggling with the most over the past few days has been directly related to my sympathy for Rob Bell, author of Love Wins, and accused hell-bound heretic.  I’m not concerned for his soul or mine.  I’m not wishing he would see the error of his ways.  I’m not concerned that he’s leading me straight into hell.

The incredible thing to me is the reaction from christians. Unequivocally, they allege, he is wrong.  Without question.  We have interpreted the true, clear, literal text of the Bible and by the words of Paul, and the actions of Jesus and the power of Greyskull, he is wrong.

I’ve read the verses that talk about judgement at the end of the world.  I get that Jesus said that He, himself, is the way, the truth, and the life.   I know we’ve all sinned and fall short of God’s glory.  I get it, I really do.  But I also read the ones that ask “Who has known the mind of the Lord, or been his counselor?”, the ones that say “As surely as I live, every knee will bow before me.”  I’ve yet to find the ones that say, “Verily, I say unto you, lest ye believe in hellfire as dost I, then ye shall be cast into the flames.”

Many times in the past, I’ve posted here about selfishness and self-centeredness.

I feel like this debate is no different.

It’s offensive to many of us to even think that God would accept someone into heaven that didn’t have to deal with at least some of the same struggles as I do.  If we’re honest, we’re only mildly OK with deathbed confessionals – our religion tells us to be happy because now they’re magically and definitely saved while our minds say why couldn’t I live like him and get in under the wire.  We’re a self-referential people.  Naturally, this is true.  We experience the world as a self.  Everything that we see and hear and touch and know is processed by our self.  When a question comes up we process it by referencing everything else that makes up our self and we come up with an answer.

When an author like Bell comes along and talks about hell in the way that (many of us think, since we haven’t yet read the book) he does, we throw up flags not because we’re against what he’s saying as much as it doesn’t line up with what we have settled in our minds as truth.  This is a psychological reality.  For some, this cognitive dissonance causes deep introspection.  For others, a great exposition as to the reasons the concepts in question are wrong.

We go on the defensive.

Defense, of course, implies that WE HAVE something that is being attacked, something that is of value TO US that is suddenly in danger (for a great discussion on these metaphorical concepts, by the way, read anything by George Lakoff, including this).  There are collections of baggage that come with this and, to be fair, a defensive stance is not always a bad thing.

But it is very much a selfish position.  The unsaid statements are “I am PROTECTING something that I FIND MORE VALUABLE that what is being presented.”

An unselfish response is this:

Rob Bell and anyone else who is baptized is my brother or my sister.  We have different ways of looking at things, but we are all a part of the kingdom of God.  And I don’t think that brothers and sisters in the kingdom of God should fight.  I think that’s bad family manners.

I’m not against there being some truths…. but I believe there are incredibly few of these.  Every things else is commentary.

One last thing…. while you’re waiting for Love Wins to arrive, maybe you’ll want to listen to this.  It’s a sermon by Rob Bell from September 2006.  It’s about hell and probably will give you a good idea of where he’s going with all this.

Listen Here to Rob Bell’s message about Hell (2006)


15
Mar 11

virtualization

This weekend at a youth event, I was asked to give a talk about protecting your spiritual life online.  Unsurprisingly, the first places that my mind went were to the Amsterdam-shaming back alleys of the web – the porn sites that we’ve all heard of and know of and some of us have become addicted to.  Granted, this does not qualify me as über-observant – it’s rampant, dangerous, and personal.

Naturally, I thought through this and into the world of objectification of people/women and how we often remove people’s humanity when it comes to things like pornography and lust.  It’s easy to treat people like inanimate things when we see them as things.  This has been at the center of these discussions for a long, long time.

As I got to thinking a little more about this, though, I realized that there are objects that I value and that have worth to me.  To say that we’re objectifying something doesn’t necessarily mean that we’re removing it’s value.  My computer, for example, is a very valuable object that is very important to me.  It let’s me work and make a living.  It provides entertainment and information.  My life is somehow richer because I have access to it.

Then, it’s not just the objectification of people that is at issue.

I remember playing a game on my phone called “Pocket God.”  It’s not so much a game really as a virtual world where you get to manipulate the environment of a bunch of crazy tropical islanders… and manipulate the islanders themselves.  You can throw them to the sharks, toss them in a volcano, or just poke them with the pointy finger of the god that you’re pretending to be.  When you kill enough of them off, the handy-dandy plus sign in the sky allows you to whimsically create more islanders to torture and/or love toughly.

These islanders are bits.  Simple, invaluable, plentiful bits.  Figures on a screen.

And they have no value.  They are virtual people that most people would say don’t exist or at least cease to exist when the screen is turned off.

It was this that struck me.

The danger to humanity in the internet age is not objectification but virtualization.  Of everything.  We have virtual relationships and virtual friendships.  We are far more willing to rip a virtual friend a new corn chute when we don’t have to look them square in the eyes.  We are far more willing to explore someone else’s body when it’s just a picture on a computer screen that could as easily have been drawn by a computer as photographed in real life.  Crime becomes inconsequential . . . maybe like a white lie, we commit white fraud or white defamation.

I have far more compassion for the friends I see every day (or the ones that I know are real even if I on see evidence of them online) then for the ones that flame my Facebook wall with disagreeing comments.

Sometimes, things matter. Before this gets passed over as overdramatic or an exaggeration, think about the fact that TV changed the way that families relate to each other and how we oriented our lives.  Every advance has had some effect.   Now we’re living in the reality where this generation will not know what it is like to live without the internet, and constant connections, and virtual friends.

So, the challenge is to find a face-to-face, heart-to-heart, relationship with another human being and to lose interest in how high the total of your friends list can go.  I believe that humans are most alive when they’re connected to the universe spiritually and to each other.  Some things weren’t meant to be reduced to bits and bytes.

 

 

 


14
Mar 11

out of hiding

“Don’t turn your speculation into dogma.” // Rob Bell

Rob Bell has brought me out of hiding.

I have been following the firestorm that has erupted surrounding Rob Bell’s latest (to-be-released-tomorrow) book, “Love Wins,” since one pastor was moved to simply tweet, “Farewell, Rob Bell.”  At issue is the charge that Rob is a “universalist” preaching damaging messages for his millions of wayward disciples.

Tonight, he spoke in NYC during a LiveStream.com interview with Lisa Miller.

Already I’ve read responses both for and against his interpretations and answers (or avoidances) to questions posed by the audience and the online community.  I’ve read that there is no room for questioning basic tenets of scripture.  I’ve read that Rob himself is destined for the fires that “he seems to think are but imaginary”.

I’ve just now finished watching the interview.  As I’m scouring through my scrawled notes, I can’t find anything that I disagree with or that would make the world a worse place to be. Like Rob, I’m no theologian.  But I have a profound trust that God is primarily interested in grace and love and mercy, about generosity to the poor, about deliverance for the captive.

Early in the discussion, Rob admitted that there are hundreds and thousands of theories and speculation about what happens at the end of time – but that problems being to arise when we plant a stake in the ground and declare that which we cannot know as true.  ”Don’t turn your speculation into Dogma.”  God has been redeeming people for years, delivering people, graciously “saving” people in ways that offend our constructed categories of who deserves what.

One of the concepts that turned loose the dogs was speculation that we cannot know with certainty where Gandhi is spending his eternity.  Whether I try to address this through the eyes of the stauchest evangelical or the freest liberal, I can’t find where we can have issue with this on any sort of logical ground.  We cannot see Gandhi.  We cannot see heaven.  We cannot see hell.  We cannot see the surface of Mars.  We have no idea where he is.  And yet it seems to matter to so many people that Rob Bell said what we already know to be true if we could only get to the core of why this offends us.

Tonight he said that “Grace and Love always rattle people.” And went on to ask why we seem to think that it’s about narrowing who “gets in.”  We have a real issue with widening the pathway.  I tend to think that this is a result of our church past – especially in protestant circles.  Protestants are protestants because they disagreed with some stuff and decided that they were right.  Then a smaller group of protestants thought that another group of protestants were wrong and protested against them and left.  Our trajectory has been away from grace and mercy and towards a “we’re more right than you” target.  Is that what this is about?

Take that concept further and faith begins to subconsciously develop a superiority complex.

Once that takes hold, it is offensive to ask questions.  It is easy to see how people aren’t like you, don’t believe what you believe.

Ultimately, I believe this controversy is about selfishness.  I believe that many of us feel as though we’ve got it right, we’ve got years invested in this thing, we’ve got years of trying to do the right thing and to think that some Joe-Schmoe Atheist might end up at the banquet table next to me is the most offensive heresy imaginable.  As if it’s about us.

A consequence of teaching fire and brimstone and fear of hell is that we’ve moved into preservation mode. This belief structure sets up eternity of feasts or flames and we want the former for ourselves over the latter.  Fear then overruns each part of our life.  When bad friends lead our kids astray we are afraid that our kids will spend eternity in hell.  When we mess up we become overcome with guilt knowing that the world could end at any second and, by God, we had better be ready.

Grace is hard to swallow because it takes the focus of salvation off of my good life and onto someone else’s “bad” one.  We want to know God for ourselves.  We want to get into heaven and celebrate.  We want to avoid eternal damnation.

Our perspectives, though have turned a faith based on perhaps the most selfless figure in world history into one of the most self-centered expressions of belief ever.  I believe now more than ever that we have put our own self-interests at the center of this debate.  I happen to be reading “The Prodigal God” by Tim Keller at the moment who describes (among other things) the concept of debt as it relates to the two brothers.  Both felt that a debt needed to be paid – the younger brother felt that he owed something to the father for his waywardness, and the older brother felt that the father owed HIM money since he stayed around and worked faithfully every day.  Ultimately, the father said that both “debts” were invalid.

We’re the older brother.  We’ve worked for years living a certain way, believing a certain thing, dogmatically knowing that someday our reward would be given to us.  God owes us the inheritance of streets of gold and mansions with many rooms because we have done what we’ve been told.

And it’s time to change.

It’s time to admit that Love DOES win.

It’s time we stop worrying about the destination of our bodies and trust with a “childlike” faith that we’re going to be OK, and that we want more people to come play and enjoy the innocence.

Our selfishness and interest in self-preservation has turned the afterlife from a grace-filled promise to a boisterous distraction.  We spend so much time arguing and bickering and discussing and fighting about what matters and the sad thing is that none of it really does.

Thank God that He is love.


22
Feb 11

Coming Soon

So, I know I’ve been dragging my feet here lately. I’ve been overwhelmed with a few other projects and have neglected by brain.

But new posts should begin appearing here soon.

Thanks!


28
Nov 10

babies

Today I heard this:

“Infants are like consumers.”

It got me thinking. I’m probably going to make some assumptions here and use lots of faulty logic to make some points.  Please forgive me and read this anyway.

Now I recognize that even if this is true, it is not a given that there is any truth in the corollary “Consumers are like infants.”  One doesn’t necessarily follow from the other, even if we want it to.  And I really want it to.

Instead, I’m forced to think it through and make the case all by myself.  I’ll attempt to do so by harnessing the the three energies that make infants so incredibly remarkable.

Eat. Sleep. Poop.

I propose that consumers, like babies, are defined by these three core competencies.

1) Eat

All babies have to eat.  For our purposes, it is the most obvious parallel to consumption.  They eat. Consumers consume.  It doesn’t take an incredible amont of mental prowess to make this connection.

To take it farther though, babies are voracious eaters.  It is almost as if they’re desperate for nourishment, that if they don’t eat at exactly this moment, they will disintegrate into a puff of baby powder.  And it is no secret when they’re ready to eat because they’re incredibly vocal (did I mean to write obnoxious?) about letting you know.

They need to eat.

Consumers consume voraciously too.  In a way, our economy depends on it, but we don’t spend money as a act of patriotism.  We buy things because we have some real or fabricated need to have those things.  We buy things because to deny ourselves would be to risk disintegrating into a puff of moola.  And it is no secret when we’ve procured something new because we’re incredibly vocal (same question) about letting you know.

We need to consume.

2) Sleep

Babies sleep a lot.  Sure they need to, but they can only do so when their other needs are met.  Babies won’t sleep if they need to eat. They have priorities.  Assuming that their bellies are full, and they’re in a safe, quiet environment where they don’t have any other concerns sleep is most likely what you’ll find them doing.

Consumers also seem to sleep well at night.  We surround ourselves with safe surroundings that block out all of the noise outside.  Not just the sounds of passing cars and sirens and trains.  The noise of those whose voice has been compromised.  Those living in poverty whose voice isn’t loud enough to be noticed.  Those having to endure dangerous circumstances because we have drowned them out.

Like babies, we sleep well at night.  I wonder: those times when we wake up at 3:00am because we thought we heard something, did we actually hear something?

3) Poop

Our consumption comes stinky, revolting waste – the kind that we’ve seen in our children’s diapers.  We try to find ways to make it manageable in the same way that humankind has been inspired by the disposable diaper.

Amazingly, it seems uncontrollable.  For consumers AND babies.  There’s just a lot of waste that goes along with being a kid.

So, I wonder what all this means for consumerism.  Are the biggest consumers among us less advanced, less grown up than those that are less bourgeois?  Is it a less advanced state to be obsessed with acquisitions?

If this is in fact true, how does the comparison hold up when we make the observation that no one wants (or chooses, for that matter) to remain a baby for their entire lives?  If the natural thing to do is to become more advanced, to learn more, to progress, to “grow up”, what does that mean for our consumer culture, and our individual materialism?

As important (and fun) as eating, sleeping, and pooping is, there comes a time when we all have to grow up.